”“Then we won’t tell him,” I said.We left the church and got back into my car. I headed for Rutherford, as that was where anything we might want to do would be.“That was totally weird. But it was cool, too. You’ve gone to that church for your whole life?”“I was baptized in that church, and there’s a good chance I’ll be married in it. I’ve known the priest since I was about five. The priest who baptized me died when I was five, and then Father Herman and his wife came to our parish.”“Wife?”“Unlike the Roman Catholics, we ordain married men. And they have families. After all, doesn’t the Bible ask how a man who can’t shepherd his own family could shepherd the flock of God?”“They always told us Catholics, and I guess they would lump you in with them, didn’t use the Bible.”I laughed, “I hate to break this news to you, but the Bible you have is the one collected and arranged by the Orthodox Church. Well, minus the books that were removed during the Reformation.”“Removed? There are only 66. We were both made for each other and we realized it. “I love you, Janani”, I told her after the kiss. “I love you too”, she said, and kissed me again, tugging on the rope around Anjan’s balls.“Neither of you shall talk till I permit it”, she said, and made us stand back to back, Anjan still one legged and my balls still hung and tied. She went off and lay on the bed, giving Anjan permission to untie his balls and me permission to jack off if I wanted to – permissions both of us took advantage of. After about forty minutes, by which time I came again, and by which time Anjan was resting his leg almost entirely on the rope, making my balls ache and my cock harder, Janani got up. She hurriedly undid the rope from Anjan’s leg and from my balls. “Sorry, I dozed off!” and she sounded genuinely flustered as I breathed a sigh of relief from my balls’ freedom.(A note of warning for ISS readers here: Please do not try bondage without fully realizing the risks, or without explaining the risks.
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